Love and War in the Jewish Quarter: A Novel by Dora Levy Mossanen

Love and War in the Jewish Quarter: A Novel by Dora Levy Mossanen

Set in Iran in the 1940s, Love and War in the Jewish Quarter captures Jewish life and culture as it existed in tense contest and precarious harmony with and within the majority, ruling Islamic community. On the fringes of World War II, but dangerously within the political reach of the Nazi regime and Soviet pressures, Iranian Jews must balance their interactions with Muslims even more carefully than they always had. The Allies are a distant factor; they are not a guarantee of safety as news of Hitler’s internment of Jews creeps ever closer.

[For those interested in the Jewish experience of WWII in this region of the world, One Hundred Saturdays: Stella Levi and a search for a Lost World by Michael Frank is about Rhodes and its Jewish community before and during WWII.]

It is in this tension that Jewish dentist, Dr Soleiman Yaran, finds himself. He is trapped in the conflicting intersection between his Jewish community and roots, the powerful Iranian royal family and governors of the land, his family, and his personal desires. The novel revolves around his attempt to unravel and reconcile his responsibilities and his personal happiness. Embedded in these tensions are deeper, more global undercurrents: as a medical professional schooled in Paris, Yaran also finds himself — as an agent of a Westernized modernity — at odds with ethnic, religious traditions, Jewish and Muslim alike. The war is not the only conflict highlighted in this novel; friction also exists in culture between the traditional past and the modern present. There is a shedding of superstition and tradition in favor of new technologies and practices, beliefs about the roles of men and women in their communities. Gendered expectations, visible through the performances of wife, husband, child, lover, parent, elder, and filial piety, duty to one’s community, and duty to one’s self are strong themes throughout.

Mossanen delivers this internal and historical drama through a romantic storyline, but readers will be disappointed if they expect a historical romance, for a romance it is not. This is a love story about love in the real and brutal world, where individuals are buffeted by cultural and community expectations and traditions. Its realistic setting and story are the novel’s appeal; the unpredictability of life will keep you, Reader, on your toes throughout.

The characters too, are fascinating — multi-faceted and tangible — because they are reflections of real internal conflicts. They are flawed and spurred on to their actions by subjective logics, some which make little sense, except when viewed within the larger landscape of this history and cultural context. The villains in this novel are human in their cruelties. The heroes and heroines are human, unable to manifest impossible archetypes.

A worthy read for all fans of historical fiction of the 20th century.

I Am Oum Ry: A Champion Kickboxer’s Story of Surviving the Cambodian Genocide and Discovering Peace by Oum Ry, told to Zochada Tat and Addi Somekh

Afterward by Michael G. Vann, PhD.

I Am Oum Ry: A Champion Kickboxer’s Story of Surviving the Cambodian Genocide and Discovering Peace by Oum Ry

This memoir strikes hard on multiple levels. It is a reflection of contemporary America and the transnational, transcultural, immigrant experience that many Americans live, whether themselves or vicariously (as Zochada Tat did), as the children of immigrants. Migration is a traumatic event, (sometimes positive, sometimes not, but always) one that reaches across several generations. Oum Ry’s memoir toggles forward and back in time, threading a connection in time between father (Oum Ry) and daughter (Zochada Tat). From this perspective, I Am Oum Ry is an emotional read, a subjective vacuum in which the characters are the primary focus, separate from the context of their world in a way. Tat and Somekh portray Oum Ry, his many lovers, his wife, his children, and the myriad of people who came, left, or stayed in his orbit, in all their flawed perfection; the logics behind his and their behavior as consequences of individualized trauma: parental abandonment, grief of loved ones lost or killed, sexual desire and exploitation.

But people do not exist in vacuum. The individuals in these pages are not ahistorical; they are deeply embedded in histories of patriarchy, Colonialism, the Cold War, the Khmer Rouge genocide, the American/Vietnam War, Cambodian traditions, and collective desires for modernity, belonging, and security.

The memoir takes the reader to Cambodia in the mid-twentieth century, beginning just after WWII. The French stubbornly cling to Indochina. Then ahead to the American War in Vietnam a decade later. It lingers on the five golden years of the 20th century when Cambodia perched on the edge of modernity, part of a larger Southeast Asian moment of revivalism and decolonization and prosperity in the early 1970s. After that the reader follows Oum Ry into the dark age of the Khmer Rouge genocide, and the suffering that followed as Oum Ry, like so many thousands of other Cambodians fled to Thailand to seek asylum elsewhere, anywhere. Oum Ry, like many other fortunate refugees makes his way to the United States where he finds both happiness and deep disappointment. The life of a migrant is bittersweet, filled with hope and longing.

The histories I Am Oum Ry excavates are powerful, a fisted punch to the gut. Oum Ry holds nothing back. The currents of forced migration, war, genocide, and racism that underpin Oum Ry’s words and experiences will knock the wind out of readers. This is an important memoir, not because it is unique — it isn’t, there are many Cambodian-American/Cambodian memoirs written by survivors of the Khmer Rouge — but because it neither indicts or glorifies the past or the present. The Khmer Rouge are not the sole villains of the genocide, though they are largely responsible for the horrors Oum Ry and other Cambodians experience; the Vietnamese and ordinary, fellow Cambodians are part of the horrific milieu of that moment too. America is not hailed as the land of milk and honey; it too is a dark land of racism, crime, poverty, and disappointment. But it isn’t all bad either; Oum Ry and his family find a place in California and become new Americans.

It is also significant in that it highlights pradal serey/muay thai, and centers around this sport. It is unique in this aspect. Oum Ry occupies a unique cultural position as a fighter, a sports icon in Cambodian history and 20th century Cambodian culture; his memoir gives us a rare glimpse into a world of sport and celebrity that was exclusive before the war and certainly much more so afterwards as a result of the loss of so many Cambodian stars.

For me, as a Southeast Asian scholar and a historian of Southeast Asian sport, I Am Oum Ry possesses academic significance. Sport is an often overlooked aspect of history and culture, seen as purely recreational. I Am Oum Ry proves how wrong this assumption is; pradal serey deserves attention as a historical artifact of a lost moment and in the present as a vital element of Cambodian-American identity and Cambodian cultural revival.

For almost every reader, I Am Oum Ry will evoke a multitude of emotions ranging from sad to inspired. Oum Ry’s life has been a rollercoaster in and out of the fighter’s ring. It has been dramatic in positive and negative ways. His is a life worth the reading.

The White Hare: A Novel by Jane Johnson

The White Hare: A Novel by Jane Johnson

It would be hard not to fall in love with this magic-tinged historical fiction. I loved this book so much I stayed up several nights to read it, refusing to bookmark it until I absolutely could not hold my eyes open any longer. The loss of sleep was worth it!

The White Hare is set in post-WWII England. The narrator, Mila, her daughter Janeska (Janey), and her mother Magdalena have left London and bought a large house in Cornwall, which Magda and Mila hope to refurbish and turn into a hotel. Mila also hopes the change of location will allow her to move on from a toxic relationship. Magda too has lost her husband of many years to the War and is seeking to rebuild a life for herself in a new place. The two women are Polish evacuees/refugees of the war; England is their home now.

As the story unfolds it becomes clear that it will not be so easy to shed the past for the three of them; it comes back to haunt them in real and imagined ways. The house and land too that they see as their revival brings its own hauntings and histories into the present. This magic interacts with Mila, Janey, and Magda in positive and less-pleasant ways; it becomes clear there is something afoot at the house at White Cove.

The White Hare is not only a tale of magic and myth; what drew me back to its pages night after night was the deep, terrible past between Mila and Magda, the angry relationship between Janey and her grandmother, and the wedge and glue that comes into their lives, causing friction and connection all at the same time, in the form of another character, Jack. In many ways, this is a novel of intergenerational histories; the ways in which understandings of the self and our place in the world are inherited. That said, Johnson does not suggest that the past dictates the characters’ present or future; there is hope for change.

And there is plenty of change in this story. (The plot revolves around the revival of a place and its new denizens after all.) The novel is not a vehicle to retell history; it is much more subjective than that. This is a novel about how a group of people who have individually suffered ordinary and terrible events struggle to reconcile their pasts with their futures. Every one of the characters’ actions and choices are imbued with a history, sometimes a good one, often a tragic one. As the novel progresses, the reader witnesses how the characters’ histories and their knowledge of another’s helps them shed those ghostly pasts and create a new future for themselves and each other.

The White Hare immerses the reader in a poignant lesson of how the past and present are ever intertwined. Lingering in the latent, vibrating background is the White Hare herself, a spirit that inhabits the land and the haunted history that comes alive in her presence. The novel suggests that there is a world beyond our own mundane one, in which we are embedded. In The White Hare this is the magical, historical world, a state of being in which the past and present are not constrained by the physics of time.

What was also very satisfying for me was the way in which the novel resolves. Not only do the characters come to their own organic conclusions, but history also is validated and finds a place of belonging in the present in a very real, tangible way. It emphasizes Johnson’s narrative: that the past is never as far away as it might seem, it is really buried — sometimes literally — in our contemporary moment. For readers who love long, nuanced resolutions and endings, The White Hare delivers in abundance; nothing is left hanging.

This is a novel that takes the reader on a rollercoaster of emotions, from sadness to anger to pity to redemptive hope. It is inspiring. It is queasy in some parts. Reader, be warned, there are mentions of abuse, gendered and sexual violence, violence and murder. Ultimately, for me, this was an inspiring tale of vindication and hope.

All My Children, Scattered by Beata Umubyeyi Mairesse

All My Children, Scattered by Beata Umubyeyi Mairesse

A new release coming soon! (August 2022) I got to read an advanced reader copy from the publisher and I cannot wait for this book to come out!

All My Children, Scattered traces the movements of three generations of a Franco-Rwandan family, as they each, in their own painful ways, unravel the complex emotions and tensions inflicted on them by Rwanda’s colonial history and, more recently, the Rwandan Genocide. Immaculata, the mother, struggles to find a place for herself and her children in a world still ruled by colonial culture. She finds herself equally trapped and freed by her own internalized ideas about race and color. She passes on these questions of identity to her daughter, Blanche, a mixed race, half white, half black woman, who finds herself also struggling with what it means to be Rwandan within and outside of Rwanda, in Europe. Blanche is a survivor of the genocide and turmoil of the 1990s; she wrangles with her luck, her fate, her role in it as a Rwandan expatriate. Stokely is Blanche’s son, another generation removed from the colonial encounter and one generation removed from the Genocide, but he is no less subject to this history.

There are other characters woven into their story: Bosco, Immaculata’s other child, her son, who also survives the genocide by fighting through it. He was a soldier, a human being caught up in the gritty reality of the genocide. Then there is Blanche’s husband, a West Indian man, facing similar questions of postcolonial identity. He understands and yet, also, cannot understand Blanche’s Rwandan identity.

What I love most about All My Children, Scattered is its historicity and the native point of view it privileges, centers, revolves around. Mairesse immerses the reader in the Rwandan experience of history. While colonial history is a foundational premise of the novel, it does not fall into that trap of making this about white men and white experience; this is not a novel of the colonizer, this is about Rwandans, the people and their experience.

I deeply appreciated that Mairesse did not delve into the details of colonial events, what happened in what year; the machinations of state politics was a buzz (a loud one at times) in the background. What was most visible was the effect of politics on the ordinary citizen, the family, individuals. This is not a historical fiction that reads like a history lesson – thankfully! — no, this is a novel that focuses on the emotional trauma, the unseen generation damage.

Mairesse’s prose delivers. The language is beautiful and evocative. The voice of each character is clear, unmistakable. Each chapter is narrated by a different character so Mairesse treats the reader to a view of Rwandan history from multiple points. The reader feels the connections across time, the intangible tensions from one generation to the next.

This is a book to read and re-read.